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Discover the Buddha Deck
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Osho describes Gautama Buddha as the greatest breakthrough in the evolution of human consciousness because his discovery of meditation shifted the focus away from praying to a god toward meditation; toward becoming alert to the potential of each human being for godliness. The 52 cards in this deck together comprise a thoughtful guide to understanding the Buddha’s important contribution to human enlightenment. Each card contain a sutra, a commentary by Osho, and a beautiful image of a Buddha statue. Readers can first enjoy the words as poetry and allow them to evoke an intuitive, emotional response; they can then read Osho's corresponding entry in the book to create meaning. A 53rd card, called Sammasati, represents the last word spoken by the Buddha and an inspiring reminder of the reader’s own buddhahood. Individual sutras include Only Love Dispels Hate; Beyond Judgments; Neither Praise Nor Blame; Conquer Yourself; Beyond Sorrow; Awake Forever; and The Shining Way.

Part of the text concerning the Buddha statue images, and the sources of the quotations.

The Buddha Statue -- A Blueprint for the Inner

The seers of the ancient East have been very emphatic about the point that all the great arts -- music, poetry, dance, painting, sculpture -- are all born out of meditation. They are an effort in some way to bring the unknowable into the world of the known for those who are not ready for the pilgrimage -- just gifts for those who are not ready to go on the pilgrimage. Perhaps a song may trigger a desire to go in search of the source, perhaps a statue.

The next time you enter a temple of Gautam Buddha or Mahavira, the master of the Jainas, just sit silently and look at the statue. Because the statue has been made in such a way, in such proportions that if you watch it you will fall silent. It is a statue of meditation; it is not concerned with Gautam Buddha or Mahavira.

That's why all those statues look alike -- Mahavira, Gautam Buddha, Neminatha, Adinatha, all the twenty-four masters of the Jainas... in the same temple you will find twenty-four statues all alike, exactly alike. In my childhood I used to ask my father, "Can you explain to me how it is possible that twenty-four persons are exactly alike? -- the same size, the same nose, the same face, the same body...."

And he used to say, "I don't know. I am always puzzled myself that there is not a bit of difference. And it is almost unheard of -- there are not even two persons in the whole world who are alike, what to say about twenty-four?"

But as my meditation blossomed I found the answer -- not from anybody else, I found the answer. These statues have nothing to do with the different people. These statues have something to do with what was happening inside those twenty-four people, and that was exactly the same.

And we have not bothered about the outside; we have insisted that only the inner should be paid attention to. The outer is unimportant. Somebody is young, somebody is old, somebody is black, somebody is white, somebody is a man, somebody is a woman -- it does not matter; what matters is that inside there is an ocean of silence. In that oceanic state, the body takes a certain posture.

You have observed it in yourself, but you have not been alert. When you are angry, have you observed? -- your body takes a certain posture. In anger you cannot keep your hands open; in anger -- the fist. In anger you cannot smile -- or can you? With a certain emotion, the body has to follow a certain posture. Just small things are deeply related inside.

So those statues are made in such a way that if you simply sit silently and watch, and then close your eyes, a negative shadow image enters into your body and you start feeling something you have not felt before.

Those statues and temples were not built for worshipping; they were built for experiencing. They are scientific laboratories. They have nothing to do with religion. A certain secret science has been used for centuries so the coming generations could come in contact with the experiences of the older generations -- not through books, not through words, but through something that goes deeper -- through silence, through meditation, through peace.

Origins of the Sutras -- The Dhammapada

These sayings of Buddha are called The Dhammapada. This name has to be understood. Dhamma means many things. It means the ultimate law, logos. By “ultimate law” is meant that which keeps the whole universe together. Invisible it is, intangible it is — but it is certainly; otherwise the universe would fall apart. Such a vast, infinite universe, running so smoothly, so harmoniously, is enough proof that there must be an undercurrent that connects everything, that joins everything, that bridges everything — that we are not islands, that the smallest grass leaf is joined to the greatest star. Destroy a small grass leaf and you have destroyed something of immense value to the existence itself.

In existence there is no hierarchy, there is nothing small and nothing great. The greatest star and the smallest grass leaf, both exist as equals; hence the other meaning of the word dhamma. The other meaning is justice, the equality, the nonhierarchical existence. Existence is absolutely communist; it knows no classes, it is all one. Hence the other meaning of the word dhamma — justice.

And the third meaning is righteousness, virtue. Existence is very virtuous. Even if you find something that you cannot call virtue, it must be because of your misunderstanding; otherwise the existence is absolutely virtuous. Whatsoever happens here, always happens rightly. The wrong never happens. It may appear wrong to you because you have a certain idea of what right is, but when you look without any prejudice, nothing is wrong, all is right. Birth is right, death is right. Beauty is right and ugliness is right.

But our minds are small, our comprehension is limited; we cannot see the whole, we always see only a small part. We are like a person who is hiding behind his door and looking through the keyhole into the street. He always sees things...yes, somebody is moving, a car suddenly passes by. One moment it was not there, one moment it is there, and another moment it is gone forever. That's how we are looking at existence. We say something is in the future, then it comes into the present, and then it has gone into the past.

In fact, time is a human invention. It is always now! Existence knows no past, no future — it knows only the present.
53 Meditation Cards. 144 pages.


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